See the following website for one interpretative drawing of the Cohen Gadol's priestly garments
http://messianic-torat-chayim-sg.org/Torah/kohengadol.html That is pretty much a fantasy drawing, but a good attempt.
Actually, the robe of the Cohen Gadol will not have been substantially different than that worn by the Pharaohs of Egypt, based on the following example of the garment of Ramses III
ramsesIII.jpg [the graphic below]
which I have uploaded to our LexiLine files at http://groups.yahoo.com/group/LexiLine/files/Egypt/
You can see there both the top and bottom robe, the ephod, the belt in layers, as well as the tassels on the robe, some of which, also on Ramses III, appear to be small bells - as allegedly also on the robe of the Cohen Gadol in descriptions of the me'il. This picture is a scan from a superb book by Peter A. Clayton, Chronicle of the Pharaohs, Thames and Hudson Ltd., London, 1994, available at http://www.amazon.com/exec/obidos/ASIN/0500050740/
The book is a must buy for anyone in this field as the best book of this kind in Egyptology (i.e. it is an understandable overview of all the pharaohs and their reigns according to the mainstream views). No other book comes even close. I use it all the time, even though it of course carries forward many mainstream errors in Egyptology.
Remnants of the Hebrew High Priest's robe were in my opinion found in the Tomb of Tutankhamun. Such a robe would have been far more Egyptian in nature than the drawing above and the Cohen Gadol would not have had a beard - quite the contrary, priests were bald: (quoted from http://snipurl.com/fetq viz.
http://www.mnsu.edu/emuseum/prehistory/egypt/dailylife/hairstyles.html
"Priests were required to keep their entire bodies cleanly shaved. They shaved every third day because they needed to avoid the danger of lice or any other uncleanness to conduct rituals. This is the reason why priests are illustrated bald-headed with no eyebrows or lashes."In addition, both the bearded Asiatics (Assyrians, etc.) and the black peoples were arch enemies of the clean-shaven Pharaohs, as shown at the Tomb of Tutankhamun on the prow of a miniature ship. In discussing the origin of the Pharaohs, it is rather remarkable that such important pieces of evidence are ignored by Egyptology.
For an extensive review of the items found in the Tomb of Tutankhamun, see generally
http://www.lexiline.com/lexiline/lexi80.htm and more specifically
http://www.lexiline.com/lexiline/lexi25.htm and also
http://www.lexiline.com/lexiline/lexi600.htm
The identity of Tutankhamun can be explained as follows:
In my opinion, the evidence is incontrovertible that King Saul = Echnaton (Akhenaten), King David = Sethos and King Solomon = Ramses II with Shishak = Ramses III.
Accordingly, Tutankhamun can only be ATON, i.e. JON-ATHON ("young Aton, young Adonis, "Jaun-(IE)donis"), one of the sons of Saul in the Bible. Saul was Echn-ATON viz. Akhen-ATEN ("old Aton", old Adonis, "Vec-(IE)Donis"). The other brother was Semenchkare, Biblical Ish-Boshet, who served a short time as Pharaoh before being executed.
The hieroglyphs which the Egyptologists read as SE-Mench are actually ISH-Boshet. SE = ISH. The other error occurs because there are two alternative readings for the small chisel - one is MNCH (Indo-European e.g. latvian MI(N)CHA), MIEC- "to knead, strike" but the other is B[.....] which is Indo-European viz. Latvian PASIT (=BOSHET) "to strike at". The Egyptologists have chosen the wrong alternative of the two for Semenchkare.
Young ATON (Jon-ATHON) saved David's life and was his best friend, but was killed at an early age - according to the Bible - battling the Philistines, in a battle in which Saul ("old Aton") also lost his life. According to the Bible, the latter's body was mutilated by the Philistines and has thus never been found by the Egyptologists, probably having been buried somewhere in Canaan.
Tutankhamun never served as Pharaoh but was heir to the throne. This explains his having a royal cartouche but being excluded from the ancient lists of the kings of Egypt. He never manned the throne. His untimely death brought his best friend David onto the throne, and so Jonathon was buried in regal style by David, who had become King David = Sethos (Setoy).
Note in this regard that the alleged pharaoh Haremhab viz. Horemhab at this time was actually Hiram (also written Huram), King of Tyre, one of King David's best friends. Horemhab never served as sovereign Pharaoh of Egypt, contrary to the erred opinion of Egyptology, but was only a vice-regent (see http://www.varchive.org/tac/harcrown.htm), later given a royal status - whence the cartouche - by King David. Haremhab built many buildings for David (so the Bible) upon which he also placed his name as the builder of them - but pharaoh himself he was not, but only King of Tyre. The kingly reign attributed to him actually belonged to King David (Sethos viz. Setoy) and this is why in spite of two tombs being attributed to Haremhab by the Egyptologists, his mummy is not found among the mummies of the kings which have been recovered in the mummy depots. The Egyptologists incorrectly read "Tyre" on the hieroglyphs as DJOSER whereas Haremhab's cartouched hieroglyph showing the hand holding an object is clearly to be read as TUR ("hold") i.e. TYRE and not DJOSER.
Nearly all of the furniture and treasures in the tomb of Tutankhamun are from a later period. The tomb was reopened and the holy vessels of the Mishnayot were hidden there, including the Ark of the Covenant (also called the Ark of the Law, Ark of the Testimony, Ark of God) with the tomb being resealed by the priests and the entrance being covered by tons of rubble - such tomb only having been found in our modern era by Howard Carter as the Tomb of Tutankhamun.
See in this regard
http://www.lexiline.com/lexiline/lexi80.htm and
http://www.lexiline.com/lexiline/lexi000.htm
for an account of the hiding of the Ark of the Covenant and the holy vessels.
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