Because of collosal errors in mainsteam chronology, this tomb is erroneously regarded by some scholars to be the tomb of Biblical Joseph, which is amusing, as the error in chronology is merely about 500 years. In Avaris they found an extensive palace with an equally extensive garden in which they discovered a tomb which had been completely emptied in ancient days, which is a rarity, since graverobbers usually just take valuables, but leave the bodies untouched. Here the bodies had also been been removed.
What is unusual is that this particular graverobbery is documented in ancient Pharaonic records. This tomb at Avaris is none other than a tomb mentioned at the time of widespread grave plunderings during the reign of Ramses IX, a reign which marked the last death knells of Pharaonic civilization, when not even the ancient graves of kings were safe. It is in our opinion the tomb of Moses.
The robbing of the Tomb of Moses has come down to us in a papyrus which protocols the trial of a certain "Amun-pnufer", who on the 22nd day of the winter month and in the 16th year of reign of Ramses IX confessed to robbing the grave of the king known erroneously to the Egyptologists as "Sobekemsaf II" and his wife "Nubchas". As written at gizapyramids.org :
"[T]]he 'Leopold-Amherst Papyrus' records the testimony of the thieves who plundered the tomb of King Sekhemre Shedtawy Sobekem-saf II and Queen Nubkhas of the Seventeenth Dynasty.... The thieves confessed that they had broken into this tomb and had: 'found the noble mummy of the sacred king... [and] numerous golden amulets and ornaments were on his breast and a golden mask was over his face. The noble mummy of the king was entirely bedecked with gold and his coffins were embellished with gold and silver, both inside and out, and inlaid with precious stones. We collected the gold, together with the amulets and jewels that were about him and the metal that was on his coffins. We found the queen in the same state and retrieved all that we found upon her. Then we set fire to their coffins. We took the furnishings that were found with them, comprising objects of gold, silver and bronze, and divided the spoils amongst us.' " [emphasis added]Compare the royal pectoral found in the above cited article by Peter Lacovara, "An Ancient Egyptian Royal Pectoral" in the Journal of Fine Arts, Boston, Vol. 2, 1990, (dated to c. 1784-1570 B.C.) to the one found in the Tomb of Tuthankhamun. They are virtually identical.
As I have explained at the LexiLine website , Moses was the Pharaoh today transcribed by the Egyptologists as Sobek-emsaf II (also written Sebekemsaf). The statue of this king, which is the "Statue" of Moses - in black diorite - is in the Museum of Art History in Vienna but the base and feet are in the National Museum of Ireland in Dublin.
It is the statue of a man whose hieroglyphic name is transcribed - erroneously - by Egyptologists as Sobek-em-s-af, whereas the hieroglyphs "em-s" actually clearly read MOSHE (Moses).
This is the same as Sechemre Schedtaui - also erroneously transcribed , the 1st King of Thebes of the 17th Dynasty, a reign dated by current chronology to ca. 1650-1600 B.C.
MOSES and the tale of ARTAPANUS
(See David Rohl's book, A Test of Time, Random House, London, 1995)
MOSES WAS BORN - writes Artapanus - in the reign of Chaneferre (Khenephres), known as Sobekhotep IV, who, even by current chronology, ruled ca. 1700 B.C. The current date assigned to the life of Moses by mainstream scholarship is supported by nothing, no evidence whatsover, and is typical for the kind of sloppy scholarship in this field which is rampant at the universities of the world. [emphasis added - so Moses too was born ca. 1700 B.C.]
Clemens' Stromata summarizes the writings of Artapanus, a Jewish historian who wrote Peri Iodaion ("About the Jews").
Artapanus is named by Eusebius in his Evangelicae Preparationis and his detailed account of the life of Moses is reported in his Pamphilis, Book 9, Ch. 27, 1-37.
That life story of MOSES agrees with the Egyptian "SINUHE Story" - which originated in the Pharaonic 12th Dynasty (!) at the time of A-MEN-EM-HET III, who we have identified as the Pharaoh of Exodus.
The story of Sinuhe is about a young man who flees Egypt (as does Moses), goes to Palestine (as does Moses), where Sinuhe finds the support of Prince Retenju just as Moses finds the help of the similarly named "Raguel" in Artapanus, and the help of of "Reguel" viz. "Jitro" in the Biblical Exodus (2,18; 3,1;4,18; 18,1). The stories are the same and date to ca. 1700 BC.
The Pharaoh who first "enslaved" the Hebrews, says Artapanus, was called PAL-MEN-O-THES and had a city and temple built at "Kessan" (as Rohl correctly notes, "Kes" in the eastern Delta) called "Kessan" in the Septuagint and "Goshen" in the Masora, which is generally equated with On, Heliopolis or Egyptian Iunu.
The statue of Moses (Sebekemsaf) was found at Armant, (Ar-Mant is related to Iunu-Month) which was greatly developed in the 12th dynasty.
Pharaoh PAL-MEN-O-THIS is surely the same as A-MEN-E(M)-HET(is) III out of that very same 12th dynasty. The first syllable has simply been mistranscribed by Egyptologists or Greeks.
It was during the 12th dynasty that territorial expansion against Kush and Nubia reached its peak, and the story of Moses tells us that he also campaigned against Nubia and Ethiopia in his youth.
In the chapters 71 to 78 of the apocryphal Book of Jasher, which gives a detailed account of the life of Moses, we find the mention of several pharaohs. Their equivalence (our discovery) to hieroglyphically documented personages is as follows:
- King of Africa (Egypt, Thebes) ANGEAS = the king today transcribed by Egyptologists as ANTEF
- King of Africa (Egypt, Thebes) AZDRUBAL (son of Angeas) = the king today transcribed by Egyptologists as MENTUHOTEP
As far as we can tell, there was only one ANTEF and one MENTUHOTEP, with the varied cartouched hieroglpyhs (no cartouches for the three known name variants of Mentuhotep) referring to the birth, ascension and death of each pharaoh. That is why the Antefs have only one tomb location - at Dira Abu 'n-Naga - and why only the tomb of Mentuhotep I has been found, because there are were no other kings named Menuhotep, only this one.
- King of Africa (Egypt, Thebes) ANIBAL (son of Angeas) = the king today transcribed by Egyptologists as AMENEMHET I.
It was Amenemhet who first called the Delta Region "Itj-taui". The Egyptologists think that the word applies to a specific place there, which they have thus far been unable to find, whereas, of course, it applies to the entire region.
The Pharaoh of Exodus was Amenemhet III (transcribed Pal-men-othis according to Artapanus, i.e. rather than A-men-othis) during whose reign not one but two pyramids of mud brick were built, and these are the last pyramids ever built in Egypt, because the Hebrews left and sojourned to Per-Ramses.
Please note that "Africa" or "Egypt" in those days applied to THEBES but NOT to the Nile Delta region, which was called Judah (Itj-taui) , Sut/Shut, Gath or Goshen, whence its name today, Giza.
We have written as follows about the chronology of Moses as related to other events, e.g. the Solar Eclipse of April 16, 1699 BC during the reign of Sobekhotep IV Chaneferre:
"[This was a] Solar Eclipse at the Pleiades and the crossing of the ecliptic and the celestial equator underneath the gate to Heaven between Auriga and Perseus. The heiroglyphs mark this as a partial sun followed by the swallowing windpipe symbol.
According to Artapanus (writing about 300 BC), Chaneferre - i.e. the Pharaoh just noted above - was the Pharaoh during whose reign Moses was born. No contrary evidence gives us cause to doubt this historical record.
Since Chaneferre apparently ruled only about 10 years, this puts the birth of Moses between maximally 10 years either side of 1699 BC, and we put it at 1707 BC due to the 80-year correlation to Exodus which we place as congruent with the explosion of Santorin ca. August 4, 1627 BC, based on astronomical considerations.
Moses is later the first king of the 17th Dynasty of Thebes as Sobek-EMSAf II - a name actually written in the hieroglpyhs as "MO-SHE" (also known as Sobekhotep VIII or Sechem-re Schedtaui).
Since we know that Moses flew from Thebes when he was around 40, this puts him in the Eastern Delta Region of Egypt ca. 1667 BC, where Moses's Biblical Midianites are none other than the Hyksos, i.e. the Palestinians (nomadic desert dwellers), of whose king Moses takes one daughter as a wife.
The 16th Dynasty King known as Anather is then Gideon (so also clearly readable according to the hieroglyphs as Hand-D-N i.e. GI-DI-N)."